Creed - Full Circle
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Now, I have also seen that these same writers have labored to exalt our Lord's divinity, by showing that He was the son of God. That is the great theory which has been so long the delight of the modern world. It has been the creed of the middle ages, of the Vatican, of the laity, and of the pretended Academy. I am delighted to believe that it is the creed of the Church of England. But I have also seen that it was an extreme theory, and that the language of the Gospels shows the writers had no thought of it. But the ordinary reader, when he reads John's Gospel, is not annoyed, as he is when he reads the Gospels of the middle ages, with the thought of such a being as a son of God. He cannot have it: he is therefore not shocked, but rejoiced; for, in the Gospels, our Lord does not speak of Himself as God; He does not speak of Himself as existing in a state of glory and power. He never speaks of Himself as immortal, or as having been from eternity. He speaks of Himself as a man. This is a truth, not a theory; it is a fact, it is the language of the Gospels, the very language of the Gospels. The language of the Gospels is not the language of the middle ages, but it is the language of the human mind. There was no theory of a preexistent deity in those Gospels; and therefore there is no theory of a preexistent deity in the Gospels. Therefore the Lord of these Gospels is no more a pre-existent deity than He is a preexistent man. He is himself a living person, the same yesterday, to-day, and for ever. The language of the Gospels is the expression of a living soul, the voice of a living spirit.
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